Advanced Search

Journal Navigation

Journal Home

Subscriptions

Archive

Contact Us

Table of Contents

CiteULike is a free service for managing and discovering scholarly references - click here to get started.

Sign In to gain access to subscriptions and/or personal tools.
Contributions to Indian Sociology
This Article
Right arrow Full Text (PDF)
Right arrow References
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to Saved Citations
Right arrow Download to citation manager
Right arrow Add to My Marked Citations
Citing Articles
Right arrow Citing Articles via Google Scholar
Right arrow Citing Articles via Scopus
Google Scholar
Right arrow Articles by Naudet, J.
Right arrow Search for Related Content
Social Bookmarking
 Add to CiteULike   Add to Complore   Add to Connotea   Add to Del.icio.us   Add to Digg   Add to Reddit   Add to Technorati   Add to Twitter  
What's this?

Articles

‘Paying back to society’

Upward social mobility among Dalits

Jules Naudet

Jules Naudet is a PhD Student at the Observatoire Sociologique du Changement (Sciences Po-CNRS) in Paris, France, and an associated PhD Student at the Centre de Sciences Humaines (CSH), New Delhi. Email: jules.naudet{at}sciences-po.org

This article discusses the way upward social mobility is subjectively experienced by Dalits in India. It proposes a phenomenological analysis of upward social mobility, looking particularly at the way in which upwardly mobile persons deal with the tension between their group of origin and their new group. The main argument is that a moral imperative to ‘pay back to society’ structures the experience of a sharp change in class and status. The specificity of the experience of upward social mobility in the Indian context seems to be that it is not characterised by a tendency to forget the group of origin in order to better acculturate to the new group, nor is it characterised by feelings of ‘being ashamed’ of the group of origin, and even less by a sentiment of ‘guilt’ about abandoning this group. On the contrary, the perpetuation of a link with the group of origin (i.e., the caste group) seems to completely shape the experience of mobility. After showing that the basis of this particular ethos of mobility is caste, the article ends with a discussion of the way in which caste renders it difficult to define social mobility in the Indian context.

Contributions to Indian Sociology, Vol. 42, No. 3, 413-441 (2008)
DOI: 10.1177/006996670804200304


Add to CiteULike CiteULike   Add to Complore Complore   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us   Add to Digg Digg   Add to Reddit Reddit   Add to Technorati Technorati   Add to Twitter Twitter    What's this?